The Third International after Lenin

Saturday, September 13, 2014

The material basis of alienation

Capitalist system dehumanizes
and alienates workers

Below is an excerpt from The Marxist Theory of Alienation by Ernest Mandel and George Novack. In the book Mandel (1923-1995), a European leader of the Fourth International, and Novack (1905-1992), a leader of the Socialist Workers Party in the United States, explained that alienation is not an eternal condition of humanity, but rather a product of social relations under capitalism that can be overcome with the rise of a working-class fight for power. Copyright © 1970 by Pathfinder Press. Reprinted by permission.


It is necessary to analyze the economic foundations of capitalist society in order to bring out its characteristic processes of alienation.

(1) Capitalism emerges as a distinct and separate economic formation by wrenching away working people from precapitalist conditions of production. Before capitalism could be established, the mass of direct producers had to be separated from the material means of production and transformed into propertyless proletarians. The processes of expropriation whereby the peasants were uprooted from the land and the social elements fashioned for the wage labor required for capitalist exploitation in Western Europe were summarized by Marx in Chapter XIX of Capital.

(2) However, the alienation of the producers only begins with the primary accumulation of capital; it is continually reproduced on an ever-extended scale once capital takes over industry. Even before he physically engages in the productive process, the wage-worker finds his labor taken away from him by the stipulations of the labor contract. The worker agrees to hand over his labor power to the capitalist in return for the payment of the prevailing wage. The employer is then free to use and exploit this labor as he pleases.

(3) During the productive process, by virtue of the peculiar divisions of labor in capitalist enterprise, all the knowledge, will and direction is concentrated in the capitalist and his superintendents. The worker is converted into a mere physical accessory factor of production. "The capitalist represents the unity and will of the social working body" while the workers who make up that body are "dehumanized" and degraded to the status of things. The plan, the process, and the aim of capitalist production all confront the workers as alien, hostile, dominating powers. The auto workers on the assembly line can testify to the truth of this fact.

(4) At the end of the industrial process the product which is its result does not belong to the workers who made it but to the capitalist who owns it. In this way the product of labor is torn from the workers and goes into the market to be sold.

(5) The capitalist market, which is the totality of commodities and money in their circulation, likewise confronts the working class—whether as sellers of their labor power or as buyers of commodities—as an alien power. Its laws of operation dictate how much they shall get for their labor power, whether it is saleable at all, what their living standards shall be.

The world market is the ultimate arbiter of capitalist society. It not only rules over the wage-slaves; it is greater than the most powerful group of capitalists. The overriding laws of the market dominate all classes like uncontrollable forces of nature which bring weal or woe regardless of anyone's plans or intentions.

(6) In addition to the fundamental antagonism between the exploiters and the exploited, the competition characteristic of capitalism's economic activities pits the members of both classes against one another. The capitalists strive to get the better of their rivals so that the bigger and more efficient devour the smaller and less productive.

The workers who go into the labor market to sell their labor power are compelled to buck one another for available jobs. In the shop and factory they are often obliged to compete against one another under the goad of piece-work.

Both capitalists and workers try to mitigate the consequences of their competition by combination. The capitalists set up trusts and monopolies; the workers organize into trade unions. But however much these opposing forms of class organization modify and restrict competition, they cannot abolish it. The competitiveness eliminated from a monopolized industry springs up more violently in the struggles between one aggregation of capital and another. The workers in one craft, category or country are pitted, contrary to their will, against the workers of another.

These economic circumstances generate unbridled individualism, egotism, and self-seeking throughout bourgeois society. The members of this society, whatever their status, have to live in an atmosphere of mutual hostility rather than of solidarity.

Thus the real basis of the forms of alienation within capitalist society is found in the contradictory relations of its mode of production and in the class antagonisms arising from them. …

These internal social antagonisms are not everlasting. They do not spring from any intrinsic and inescapable evil in the nature of mankind as a species. They were generated by specific historico-social conditions which have been uncovered and can be explained.

Now that humanity has acquired superiority over nature through triumphs of technology and science, the next great step is to gain collective control over the blind forces of society. There is only one conscious agency in present-day life strong enough and strategically placed to shoulder and carry through this imperative task, says Marxism. That is the force of alienated labor incorporated in the industrial working class.

The material means for liberating mankind can be brought into existence only through the world socialist revolution which will concentrate political and economic power in the hands of the working people.

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