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Tuesday, February 1, 2011

Egypt

http://www.socialistworker.co.uk/art.php?id=23771

Muslim Brotherhood: a contradictory force

by Simon Assaf

Imperialism and its allies are decidedly nervous about the role of the Muslim Brotherhood in a post-Mubarak Egypt.

Its role is also being debated on the streets, where some worry it will stifle protests.

But the spectre evoked by the US and others of a “dark force of fundamentalism” is a simplistic portrayal of Egypt’s largest opposition movement.

The Brotherhood has hundreds of thousand of members.

It stands independent candidates in elections, despite being illegal. In 2005, it won 20 percent of the seats in parliament.

It has been an integral part of Egyptian politics since the revolt against colonial rule, and has always played a contradictory role.

Despite its anti-imperialist stance, it is a party prepared to make deals with rulers.

Its leaders include factory owners and rural landlords. Its political activists come from the urban middle classes. At its base it has a huge following among the urban and rural poor.

It is conservative on the question of women, yet has a huge number of women in its ranks. It is wedded to private property, opposing the peasant movement against the landlords.

It is hostile to trade unions with little influence inside the factories. Yet its supporters in parliament fought to extend the right to strike and form unions.

It is hostile to Egypt’s Christian minority and questions of equality.

But it is its positions on Palestine and imperialism that worry Western governments.

Its close links to Hamas means that its credibility will be called into question if Palestinians mass at the Gaza border or demand an end to Israel’s siege.

The Brotherhood is an important player in the uprising.

Crucially for imperialism, it is a dangerous enemy that presents a direct threat to a US strategy that has been 40 years in the making.


The following should be read alongside this article:

Victory to the Egyptian revolution

Local committees: 'The people are making us safe'

‘Don’t steal our revolution’ ElBaradei

Are the people and the army as one in Egypt?

Egyptian revolutionary: ‘We are changed forever’

‘People have lost their fear. Now they won’t be satisfied by anything but victory’

A revolt that threatens the US and Israel

Revolution can change everything

Brutality made in the USA

The working class can drive the revolution on

The hold of Nasser and nationalism remains a strong force

Revolt spreads across the Middle East

Dilemma that baffles US government

The seven days that shook a dictatorship

Judith Orr reporting live from Cairo

Eamonn McCann: Britain and the US's hypocritical condemnations of the Egyptian dictatorship

© Socialist Worker (unless otherwise stated). You may republish if you include an active link to the original.

Egypt

http://www.marxist.com/egypt-moment-of-truth.htm


Egypt: the moment of truth


The Great Pyramid of Giza has lasted for 3,800 years. Hosni Mubarak has lasted somewhat less, but he would like to survive for a little longer. The difference between his regime and the Pyramid of Khufu is that it is an inverted pyramid. All its strength is at the top, but there is only a tiny point at the bottom. The laws of gravity and architecture tell us that such a structure is inherently unstable. The slightest push can bring the whole structure crashing down.

Camp at Tahrir Square last night. Photo: 3arabawy.
The whole of Egypt is now in a precarious balance. That same precariousness applies to the role of the armed forces, the sole remaining fulcrum of the regime. On paper it is a formidable force, as solid as the aforementioned pyramid. But armies are composed of human beings, and are subject to the same pressures as any other social stratum or institution.

From one minute to the next the protesters awaited the order from the President for the army to disperse the crowds. "The soldiers are not out here for the people, they are out for the president," said a middle-aged man. As darkness fell, the loud whirring of military helicopters could again be heard above central Cairo. Despite this, the rebels continued to chant angrily for President Hosni Mubarak to step down, some waving the Egyptian flags. Air force jets made multiple passes overhead. But on the ground the troops made no attempt to break up the protests.

The tanks that rolled into Tahrir Square were meant to intimidate. But they were immediately surrounded by a human mass that impeded their progress. There have been shows of solidarity with protesters sharing their food with soldiers and in one case, carrying a young officer on their shoulders. The longer the army is in contact with the revolutionary masses, the greater will be the effect and the more difficult it will be to use it to crush the revolution.

The display of military might was meant to have a psychological effect on the tens of thousands of protesters gathering in Tahrir Square. However, the tanks have failed to stop the protests. Mubarak, a former air force officer, decided that fighter planes might get better results, since it is difficult to fraternize with a high-flying pilot. Yesterday fighter jets flew low over the protesters in an attempt to cause panic. But just as they had quickly adjusted to the presence of tanks on the streets, demonstrators were undeterred.

Instead of fear, however, this intimidatory gesture caused anger. “Look! They are sending the air force against us. From this moment we have no President. We will get rid of Mubarak or we will die here.” That was the reaction of one protester. "At first, I was frightened from the sound of the planes, but now it's as if I'm listening to music," commented a student who had come out to protest for the first time. "It's okay, they're not going to kill us," she said, then added, "although some people do say the president might kill all the country just to stay on."

In a revolution, as in a war, timing is of the essence. The same is true of a counterrevolution. Decisive action is necessary if order is to be imposed by force of arms. But here there is no decisive action, only hesitation, prevarication and indecision. Mubarak is “willing to wound, and yet afraid to strike”. This is a sure recipe for undermining any authority he may still have had. Machiavelli said that it was better for a ruler to be feared than to be loved. Just one week ago Mubarak was not loved but he was feared. Now he is regarded with contempt. He has lost the initiative and it will be impossible to regain it.

General strike

It is obvious that society cannot continue like this. Either the old order will re-impose its authority – a perspective that is becoming increasingly unlikely – or the masses will impose a new order. There is talk of a general strike. Groups of protesters camped out in the capital overnight, determined not to leave until Hosni Mubarak goes. The momentum of the movement continues to grow as we write these lines. Thousands rallied over the weekend in Alexandria and there were also sizeable demonstrations in Mansoura, Damanhour and Suez.

Crowds are again building in Cairo's Tahrir Square, despite army checkpoints designed to limit access. A march billed as the "protest of the millions" is taking place today (Tuesday). More than a million people are out in Tahrir Square, 300,000 in Suez, 250,000 in Mahalla, 250,000 in Mansoura, and 500,000 in Alexandria. Protesters are out in every single city and town in Egypt, approximately four million all over Egypt. It is the moment of truth.

Even without a general strike normal economic life has already ground to a halt. The Japanese car maker Nissan has announced that it is halting production at its Egypt plant for a week, and it has urged non-Egyptian employees to leave the country. The impact is already being felt in global markets. The Nikkei fell in early trading in Tokyo as the Egyptian unrest prompted investors to dump risky assets.

'The Will of The Egyptian People is above you Mubarak'. Photo: 3arabawy
Most shops and businesses in Cairo are closed. The middle classes are rushing to withdraw money from bank cash machines. The few supermarkets that are open are stripped bare by shoppers, stocking up with food. In the poor areas, the bakeries are running out of the small round loaves of bread that are a staple of the national diet. Streets are said to be piling up with rubbish as shops and hotels run out of basic supplies as infrastructure breaks down due to the unrest.

In a further vacillation the police have been ordered back on the streets again. State television has warned there are gangs on the rampage, although some believe it is exaggerating the threat to scare people. The regime is trying to create an atmosphere of tension to justify a clampdown. Security forces in plainclothes are engaged in destroying public property in order to give the impression that many protesters represent a public menace. A recent Stratfor report indicated that plainclothes police from Egypt’s internal security apparatus are the main drivers behind the growing insecurity in the streets over the past few days. It says:

“It is important to keep in mind that historically, animosity has existed between Egyptian police and army officers. The Interior Ministry, according to STRATFOR sources, wanted to prevent the military from imposing control in the streets. It appears that the absence of police on the streets Jan. 29 was (at least in part) encouraged by the outgoing interior minister, who was sacked the same day along with the rest of the Cabinet. Egyptian plainclothes police allegedly were behind a number of the jailbreaks, robberies of major banks and the spread of attacks and break-ins in high-class neighbourhoods. The idea behind the violent campaign was to portray the protesters as a public menace and elicit a heavy-handed army crackdown to embroil the military in an even bigger crisis.”

The reaction of the people has been to begin to take over the running of their areas. The protester are forming people’s committees to protect public property and also to coordinate demonstrators’ activities, including supplying them with food, beverages and first aid. In some neighbourhoods, residents are erecting makeshift checkpoints. They arm themselves with sticks and pistols against looters. Some use equipment left by police officers after they abandoned their usual positions.

Images of the scenes unfolding are being broadcast into homes across Egypt and the Arab world, and large audiences are watching and waiting to see what happens. The authorities are attempting to get a monopoly over the means of communication by restricting the printed media and the internet. The information ministry has closed the local Al-Jazeera office in a fresh attempt to control the message. However, such efforts seem futile. The ever-resourceful Egyptians are continuing to tune in to satellite television to hear the news.

An “orderly transition”

Amid growing fears in London and other European capitals that “extremists could try to exploit the situation”, British premier David Cameron spoke to King Abdullah of Jordan on Sunday about the situation in the Middle East and North Africa. (*) British foreign secretary William Hague told the BBC: "It's to avert those risks and meet the legitimate grievances and aspirations of the Egyptian people that we are urging the Egyptian authorities... to create a more broadly-based government." He said reforms should be "real and visible" and elections "free and fair".

But there is one small problem with all this well-meaning advice. Mubarak seems determined not to run away as Ben Ali did. And in fact the Americans don’t wish that either. They can see that the resulting power vacuum would be very dangerous for them. The Americans have warned President Mubarak urgently that there must be no more killings. They know that one bloody clash would be sufficient to split the army in pieces. Then the floodgates would open. That is why the army has stated that it will not use force to suppress the demonstrations. This is the kiss of death for Mubarak.

ElBaradei and the other “reformers” are pleading with the Americans to intervene: "It is better for President Obama not to appear that he is the last one to say to President Mubarak: 'It's time for you to go'." But Obama has not said this – not yet anyway. The masses want a complete transformation. But Barack Obama wants only an "orderly transition". An orderly transition – to what? We do not know. But we do know that Obama has called for Mr Mubarak to initiate it. That is to say, he is willing to give the old dictator a key role in making arrangements for the future of Egypt. We know also that Washington sees Egypt is a key “ally” in the Middle East. It has given it billions of dollars of aid, and it wants value for its money.

The White House says Mr Obama made a number of calls about the situation over the weekend to foreign leaders including Turkish Prime Minister Recep Tayyip Erdogan, King Abdullah of Saudi Arabia and British Prime Minister David Cameron. The protests in Egypt are top of the agenda of a meeting of European Union foreign ministers in Brussels on Monday. All are terrified about the effect of “contagion” from Egypt.

The BBC correspondent John Simpson says: “From the American point of view, the best thing that could happen would be a peaceful end to the protests, the retirement of Mr Mubarak and the continuation of some part (at least) of the system which he has created - shorn, hopefully, of its corruption.” But he adds a warning: “It won't be easy and it won't appeal greatly to the demonstrators, who have condemned Mr Mubarak's entire political structure and want to bring it down.”

The strategists of Capital are relying on the fact that people will be tired, and that there will be a general desire to get back to ordinary life, and this will bring a gradual end to the protest. Then the system if not the president himself might survive. But everything depends on the demonstrators: if they hold out - an “orderly transition” will not be possible, and the movement could go far further than anybody suspects.

Last night on (British) Channel Four News there was a debate between an American and a British “expert”. The American – a typically bone-headed right winger – was optimistic about a “managed transition to democracy”. His British counterpart was not impressed. “This is a revolutionary situation,” he replied with icy sarcasm. “You cannot hope to manage a situation like that.” There can be no doubt that the latter evaluation is the correct one.

Meanwhile, China has added its voice to the chorus calling for a return to “order”. A Chinese foreign ministry spokesman said on Sunday: "Egypt is a friend of China's, and we hope social stability and order will return to Egypt as soon as possible". The Chinese regime is interested in global economic stability because it wants to continue to earn a lot of money from exports. But it is also afraid of anything that could provide an impetus for strikes and protests in China itself. That explains why the Chinese regime has blocked the use of search engines to find news on the events unfolding in Egypt!

The masses fight, the politicians intrigue

The Americans are desperately manoeuvring behind the scenes. For the last week there have been intense discussions with senior U.S. officials, the government and the tops of the army. The military is preparing the time for Mubarak’s political exit. Until this happens, the unrest in the streets will continue. But who and what will take his place?

In its search for an “orderly transition”, the western media is trying to build up the figure Mohamed ElBaradei. The television cameras somehow always manage to locate him among a mass of demonstrators. But it brings to mind the following anecdote. A man was seen wandering aimlessly behind a crowd of demonstrators. When someone asked him who he was, he answered: “Me? I’m their leader.”

Although he played no role in organizing the protests, he is nevertheless presented as the leader of a mysterious “opposition coalition”, which apparently includes the Islamist Muslim Brotherhood, which also played no role in organizing the protests and at first did not even participate in them. This “coalition” is calling for a national unity government to be set up. Who will be in this government? Nobody knows. Who elected this “opposition coalition”? Nobody knows. Yet behind the backs of the masses, these gentlemen are already making plans to seize the reins of power.

The leaders are jockeying for power. The opposition is unified in its hatred against Mubarak, yet divided on almost everything else. Already there were signs of disunity within the “united” opposition. The Muslim Brotherhood is having second thoughts about its endorsement of leading figure Mohamed ElBaradei as a negotiator with Mr Mubarak. A spokesman for the Muslim Brotherhood, Mohamed Morsy, told the BBC:

"The people have not appointed Mohamed ElBaradei to become a spokesman of them." That is quite true. The people have not appointed Mohamed ElBaradei, but neither have they appointed the Muslim Brotherhood. They have not appointed anybody because they have not been consulted. They are fighting and dying on the streets, and their objective is not to further the careers of opportunist politicians but to change their lives.

The revolts in Tunisia and Egypt are largely secularist and democratic, and often deliberately excluding the Islamists. The conventional wisdom that only the Muslim Brotherhood can organise grassroots opposition movements in the Middle East is false, as is the idea that it is the ‘only real opposition’. The protests indicate the extent to which Egyptians have rejected jihadist ideology. They prove that Islamists do not have a monopoly on grassroots movements. The basic demands of the Egyptian demonstrators are for jobs, food and democratic rights. This is nothing to do with the Islamists and is a bridge to socialism, which has deep roots in the traditions of Egypt and other Arab countries.

The moment of truth

Tensions are growing between the army and the police and between the police and protesters. The revolution has provoked a crisis in the state. There are reports of a major confrontation that has been played out behind the scenes between the Interior Ministry and the military. The army must try to end the protests on the streets. But it will not be easy, now that the masses have got a sense of their own power.

The political structure of the state is crumbling, forcing the army to assume direct responsibility for the running of society. The military is supposed to be the guarantor of the state. But the military is not a monolithic entity. The army in Egypt is not like the army in Britain or the USA. The lower and middle ranks of the officer caste reflect the pressure of the masses. The entire history of Egypt places the possibility of a colonel’s coup on the agenda. The result could be a nationalist regime like that of Gamal Abdel Nasser, a colonel in the armed forces, who overthrew the British-backed monarchy in 1952.

In the present situation, it is possible that history will be repeated. But whatever “transitional” government is formed will be under close scrutiny. It will feel the hot breath of the masses on its neck. The key to the whole situation is the mass movement. All the contradictions are coming to a head. The coming hours will be decisive. The moment of truth has arrived.

London, on the morning of February 1, 2011


(*) Note: No doubt Cameron was advising the King of Jordan on what to do to placate the masses. The latest news is that King Abdullah II of Jordan has now sacked his government. This has come after huge street protests inspired by the revolutions in Tunisia and Egypt. This is confirmation that, after the protests in Yemen, Algeria and other countries, what started in Tunisia could engulf the whole of the Arab world.

Egypt: Feminist Nawal El Saadawi

Eyewitness Egypt: Feminist Nawal El Saadawi --'No discrimination between men and women ...That’s what women and men are saying'
LINKS INTERNATIONAL JOURNAL OF SOCIALIST RENEWAL - INTERNATIONAL JOURNAL OF SOCIALIST RENEWAL | FEBRUARY 1, 2011
http://pulsene.ws/Wgtw

January 31, 2011 -- Democracy Now! -- Renowned feminist and human rights activist Nawal El Saadawi was a political prisoner ..

Monday, January 31, 2011

Fallout 3 AK-47 Weapon Mod Che Guevara Edition

Texts “as fantasmagorias bearing witness to the hidden truth about a society”

The Politics of Literature by Jacques Rancière

The Politics of Literature

by Jacques Rancière

(translated by Julie Rose)

Polity;

Paperback, 206 pages;

ISBN: 978 0 745 64531 5

Price: £17.99

Adam Guy

Jacques Rancière has been active since 1965, when, aged 25, he wrote part of Louis Althusser’s Lire le Capital (Reading Capital). It has only been in the past ten years, though, that his reputation in the English-speaking world has seriously taken off. Whether this is because his time has come, or simply because he fits the profile required by an expanding demand for continental philosophy in English-language editions (one major beneficiary of this, Slavoj Žižek, provides an Afterword for Continuum’s edition of The Politics of Aesthetics), remains to be seen. Julie Rose’s translation of Politique de la Littérature, a collection of ten essays, is the latest to join the fray.

The key concept here is, unsurprisingly, Rancière’s definition of Literature, which runs consistently throughout the book. Literature for Rancière is not just all and any literary text ever, but instead a particular invention of the 19th century and a product brought to perfection by Flaubert, who features in this book more than anyone else. In Rancière’s view, before the radical break of Literature, texts were caught up in a circuit of logic, order, and (behind this) domination: “a complete hierarchical system of the affinity between characters, situations, and forms of expression”. Each social class had a genre and a mode of speech, and so-called literary texts were merely a way of confirming this to people.

Subsequently, the revolution of Literature as such is the revolution of “the reign of writing, of speech circulating outside of any determined relationship of address”. In Literature, as is evident to any reader of Balzac, Flaubert, or Proust, the trivial detail rules, and the reason for this means everything:

Everything talks. Meanings are no longer established according to the plausibility of intentions and expressions. But also, everything talks equally. No one thing talks more than any other thing. The abundant difference of signs is then lost in the equal insignificance of states of things. The written sign turns into any old bit of garbage or into sheer difference in intensity – to the point where nothing more can be read except the indifferent vibration of atoms in their random variations.

The Politics of Literature feeds all sorts through this definition, so that not just Flaubert and Proust, but also Wordsworth, Tolstoy, Mallarmé, Freud, and the Modern Notion of History are seen as symptoms of the radical shift to the regime of Literature. For the Literary Studies nerd (at whom this collection must at least in part be aimed), the most thrilling example of this comes at the times when Rancière shows how the major mode of reading texts taught worldwide in university Literature departments is also folded within Literature’s paradigm shift. Any Lit student will be familiar with the idea of “analys[ing] prosaic realities” gestured towards in texts “as fantasmagorias bearing witness to the hidden truth about a society”, as “tell[ing] the truth about the surface by tunnelling into the depths and then formulating the unconscious social text that is to be deciphered there”. This is the standard historicist’s method, the way people have dug out the colonial exploitation propping up Mansfield Park, or the shifting notions of property rights hiding behind Wuthering Heights. Rancière argues, though, that Literature got there first, that Literature itself “provided the conceptual schemas with which people claim to be demystifying it”; the writer like Flaubert was always already “the archaeologist or geologist who gets the mute witnesses of common history to speak”.

What this gymnastic twist also shows is the major structuring principle in Rancière’s thought: the dialectic. In this sense, the book’s one slight anomaly, the 1979 essay ‘The Gay Science of Bertolt Brecht’ (the only piece in the collection written before 1997), provides an illuminating introduction to Rancière’s thought. The essay stands here as a kind of sparring match where Rancière pits himself against another master of the Marxist dialectic. In true dialectical style, no one really wins, but everyone goes home happy realising that there was a broader encompassing term that better conceptualised their battle. Anyone at all familiar with Slavoj Žižek or Fredric Jameson will be perfectly at home here.

Having talked about Rancière’s concept of Literature and come to the dialectic, surely here is the point to mention the Politics of that Literature. Rancière’s ideas about everything talking, of a new democracy of literary objects, of revolutions and epistemological breaks already suggest a Politics, and it is clear that his interest in Flaubert, et. al. lies in their emancipatory potential. However, to some extent, the Politics stays in the background in this collection. The Politics of Literature is better seen as a small part carved out of a broader whole, that of Rancière’s entire output, which puts forward a bona fide left-wing project with real roots in actions rather than mere ideas.

There are other sides of Rancière shown here too. For example, flashes appear throughout the volume of a true philosopher of the multiple, a philosopher of supplement and excess rather than lack, and also one with a real interest in the idea of the Event. This is brought to the fore in the forbidding final essay on another more recent discovery of English-language philosophy publishers, Alain Badiou. But perhaps the ultimate value of The Politics of Literature is its status as a volume of literary theory, pure and simple. One major sign of this is the fact that, whereas many continental philosophers see Plato as the be-all-and-end-all of early philosophy, Rancière takes constant interest in Aristotle, and especially the Aristotle of the Poetics.

For some, the term “French philosopher” is cause to reach for one’s revolver. But the fact that the very idea of a poetics is what seems to engage Rancière most here should attract even the hardiest detractor. It is refreshing to see that, while so many writers on the subject believe that any discussion of literature must necessarily cede to a discussion of history or metaphysics, Rancière still believes that a notion of poetics can be found, and that literature in itself can still be spoken about.

US imperialism as a dying force, incapable of being reformed, because it owes its existence to slavery and genocide

International Conference on White Solidarity with Black Power wins allies and resources for the African national liberation struggle.
5360864183_41470557ed.jpg
5360864183_41470557ed.jpg

On January 9-11, members and supporters of the African People’s Solidarity Committee (APSC) traveled from 18 different cities to the Uhuru House in St. Petersburg, FL for the International Conference on White Solidarity with Black Power, the annual conference of the APSC.
The APSC was founded in 1976 by the African People's Socialist Party to organize for reparations to Africa and African people in the form of material solidarity from the North American (white) community.

Comrades from San Diego and Oakland, CA; Athens and Columbus, OH; Minneapolis, MN; Chicago, IL; New York City, NY; Providence, RI; Philadelphia, PA; Boston, MA; and Miami, Palm Harbor, Brandon, and Sarasota, FL engaged in three days of rigorous discussion and political education meant to deepen white people's understanding of our key role in the revolutionary struggle for African liberation.

The conference served as APSC’s annual national Plenary, which is mandated by the documents coming out of the African People’s Socialist Party USA (APSP USA) Fifth Congress held last July in Washington, DC. The Party emerged from that historic event as the most acknowledged leading force of the African Liberation Movement. And the Fifth Congress resolved that APSC must be built to meet the demands of the African Revolution in this period of the Final Offensive Against Imperialism.

“The African Revolution is evolution, because it will bring humanity to a higher level,” said APSC Chairwoman Penny Hess in her opening remarks. Hess characterized US imperialism as a dying force, incapable of being reformed, because it owes its existence to slavery and genocide.
Historically, white left forces have resorted to opportunism and charity politics when faced with the revolutionary struggles of African people, but APSC avoids opportunism by working directly under the leadership of the African People's Socialist Party.

Chairwoman Hess explained the significance of this principled relationship: “When left to our own devices, we [North Americans] will always come up in our own interest. Organizing in material solidarity under the leadership of the APSP overturns the economic basis of our opportunism.”

Chairman Omali Yeshitela led a three-hour workshop on "A World Without Borders," in which he explained the controversial issue of "nation-building" by colonized peoples as a necessary pre-requisite for successful anti-imperialist struggle.

» See video highlights from the conference - http://www.apscuhuru.org/events/2011_conference/videos.xhtml

Chairman Omali brilliantly showed how the European or white nation was forged at the expense of the African nation and that it will be the emergence of the movement to unite and liberate Africa and African people everywhere that will bring about the destruction of the European nation.

As the Chairman stated, “The European nation was born as a bourgeois nation, a capitalist nation, through exploitation and the expropriation of value from everybody else.

Therefore, the fundamental task of the African revolutionary is the liberation and consolidation of the African nation, which will not be born as a bourgeois nation, but will be born in contention with the imperialist bourgeois nation and born as a workers' or proletarian nation."

Reading aloud from the Political Report to the Fifth Congress, the Chairman explained the concept of a world without borders: “African people have to resist the imperialist bourgeoisie as a people. Our assumption of consolidated nationhood will function to destroy the bourgeois nation. Thus, the rise of revolutionary worker nation-states destroy the material basis for the existence of nations and borders that function to distinguish and separate one people from another.”

The Chairman noted the national unity of African people everywhere in music, style, culture, dress and ability to understand each other regardless of the language imposed on them.
He said, “The truth of the matter is there is a sense of sameness among black people all around the world. Even people who call themselves different things. Africans in Haiti were upset when they saw Katrina. Africans I knew from Ethiopia who were meeting in Berlin were upset by when they saw Katrina. And Africans all around the world were upset about Haiti, pissed off about Haiti, hate what the Red Cross is doing in Haiti, hate what Clinton is doing in Haiti, really upset about Haiti. There is a sense of sameness among black people in the world - that is just a fact.”

Diop Olugbala, President of the International People's Democratic Uhuru Movement (InPDUM), spoke on the history of the African People's Socialist Party from its origins in the Black Revolution of the 1960s.
A presentation called “Uhuru Solidarity on the Move” looked back on the past year of activity in the Uhuru Solidarity Movement and the expansion of its national leadership body.

Ironiff Ifoma, Director of Economic Development and Finance for the APSP-USA, gave a presentation called “Creating an African Internationalist Economy,” on the current period of tremendous growth for her department and the need to “build contending power to bring the masses into the embrace of the Party” by recreating the culture of self-reliance in the African community.

Chairwoman Hess presented on the history of ideological development within APSC as its leadership struggled against opportunism and subjectivism before temporarily disbanding in 1981.

When APSC reformed, with Hess as its chairperson, the political line of African Internationalism had been consolidated around the question of reparations from the white community as a revolutionary and principled stance.

“Reparations is our revolutionary work,” said Hess.
An event held on the evening of January 10 called “Prisons, the Drug War and African Resistance” included Chairman Omali Yeshitela, Penny Hess, Diop Olugbala and Mwamba Yeshitela, a leader in the campaign for African youth resistance.
Using a slideshow presentation, Chairwoman Hess juxtaposed images to illustrate the parallel conditions of military occupation in Afghanistan and police occupation in oppressed African communities in North America.

President Diop Olugbala discussed his recent work in Philadelphia where he and other InPDUM forces have been leading a campaign to organize African youth into the Junta of Militant Organizations (JOMO), the African youth resistance wing of InPDUM.

Mwamba Yeshitela gave a compelling, informative account of his real-life experiences as a young African facing colonial conditions of poverty and police containment on the south side of St. Petersburg.

On the third day of the conference, APSC elected the new National Central Committee (NCC). NCC members include:

* Penny Hess, National Chairperson
* Alison Hoehne, National Secretary General
* Kitty Reilly, National Director of Reparations and Economic Development
* Lisa Watson, National Director of Agitation and Propaganda
* Maureen Wagener, National Director of Uhuru Foods
* Stephanie Midler, National Director of the Uhuru Solidarity Movement and Southeast Regional Representative
* Joel Hamburger, National Representative of Uhuru Furniture
* Wendy Snyder, West Regional Representative
* Harris Daniels, Northeast Regional Representative

APSC also adopted its Supplement to the Constitution of the African People's Socialist Party USA.

The conference gained several new members, raised resources for the work of the APSP and passed many resolutions, including resolutions to build a movement to stop the US war against the African community and defend the right of African people resist, to build the Uhuru Solidarity Movement nationally among North Americans and to transform Uhuru Foods into an even stronger institution of reparations and material solidarity to the African Liberation Movement.

For more information on APSC and how to join, visit the APSC website at http://www.apscuhuru.org.

The 7 Habits of Highly Effective Communists

Zhou Enlai

Guidelines for Myself


Written: March 18, 1943
First Published: 1981 (English translation)
Source:
Selected Works of Zhou Enlai, Volume 1
Online Version:
Zhou Enlai Internet Archive, March 2003
Transcribed/HTML Markup:
Roland Ferguson


March 18, 1943 [A], 1

1. Study diligently, grasp essentials, concentrate on one subject rather than seeking superficial knowledge of many.

2. Work hard and have a plan, a focus and a method.

3. Combine study with work and keep them in proper balance according to time, place and circumstances; take care to review and systemize; discover and create.

4. On the basis of principles, resolutely combat all incorrect ideology in others as well as in myself.

5. Insofar as possible, make the most of my strengths and take concrete steps to overcome my weaknesses.

6. Never become alienated from the masses; learn from them and help them. Lead a collective life, inquire into the concerns of the people around you, study their problems their problems and abide by the rules of discipline.

7. Keep fit and lead a reasonable regular life. This is the material basis for self-improvement.